Review: Common Callings and Ordinary Virtues: Christian Ethics for Everyday Life
Common Callings and Ordinary Virtues: Christian Ethics for Everyday Life by Brent Waters
My rating: 3 of 5 stars
This was a rather ambitious book trying to make us see the value in the “ordinary” habits in the formation of [christian] character, making a premise that I was looking forward to exploring. The book is 16 chapters spread over three parts covering basic philosophical themes, relationships and activities. The author acknowledges several challenges in the preface, which were unfortunately the primary reason this book didn’t always work for me. In particular, the abstract language favored in philosophical discussions that make the work less accessible to those less “sophisticated” readers (such as me). I tend to favor more plain language and more direct examples. Instead we get frequent critiques of “later moderns” for what they are doing wrong before implying that they shouldn’t be doing that. It would have been much better to simply focus on the positive here and imply everything else.
Chapter one defines a calling as a “command to take on a way of life or specific task” and tries to place this within the context of God’s three (3) acts of love: creation, incarnation and resurrection. Almost immediately after that we hit problems with definitions that I frequently struggle with in this genre. To be, a vocation is the goal or destination one is called to. I am called to holy orders and my vocation is to be servant to many. For the author, it is simple a set of skills and practices (aka habits) that “are required to fulfill a calling.” So I would be called to holy orders and preaching, prayer, et al would be my vocation. Granted it’s a nit, but like a grain of sand in a shoe eventually becomes fairly irritating … especially when the next chapter tells us this division is artificial and arbitrary (than why do it there). There was a lot of words here that basically boils down to we are called to love where we are attentive to the needs of the other (the term used here is unselfing which I find moderately awkward over something like just selfless). Next up is a discussion of virtues and vices that help form the habits we need to be properly ordered toward the good. There is nothing particular new or controversial here before we get to how we order time and place. I would have liked the author to have developed chapter four on that topic a little more.
Next up is the care and feeding of our relationships [with our neighbors], including various definitions of types of neighbors and the different responses appropriate to each … which is a bit strange within the whole concept of love thy neighbor … but makes perfect sense within the context of hospitality and obligation … which is not exactly love (ordered to the good of the other) but is necessary for the proper order of society. I think I would have structured this section differently, starting with spouses, family, friends and up with a little more discussion on how we are called to each and what obligations and skills are needed to nurture those relationships. All of that is there, just not intuitively organized and sometimes it is not really clear what is that different for each type of neighbor. We also get introduced to the concept of late modern nomads and a hint of the author’s disapproval of progresses (although he tries to condemn the extremes of both sides, he only focuses on the progressive “elites”).
Finally we get to the mundane activities which make up the bulk of our everyday living with basic break down of work, leisure, and play (I tend to combine the last two where the author appears to reserve leisure to something like sabbath theology). There was a lot here that I just didn’t connect with and that is a shame since in my mind this should have been the heart of the whole book. How do we order the mundane within our lives toward love of God and Neighbor. Instead is seemed more like a treatise on etiquette and manners and outward appearance (which is important, but the reason give for why did not resonate with me). Here again, I think less criticisms and more positive examples would have greatly improved the feel of this section and made it more effective.
Over all, this was a decent book, but I can’t help but feel this was a missed opportunity to be a great book.
Preface
Part One: Theological and Moral Themes
- Chapter 1 Creation, Incarnation, and Resurrection
- Chapter 2 Calling and Vocation
- Chapter 3 Virtue and Vice
- Chapter 4 Ritual and the Ordering of Time and Place
Part Two: Everyday Relationships
- Chapter 5 Neighbors
- Chapter 6 Friends
- Chapter 7 Spouses
- Chapter 8 Parents and Children
- Chapter 9 Strangers
- Chapter 10 Citizens
Part Three: Everyday Activities
- Chapter 11 Work
- Chapter 12 Housework and Homework
- Chapter 13 Manners
- Chapter 14 Appearance
- Chapter 15 Eating
- Chapter 16 Leisure
Postscript On the Good of Being Boring
I was given this free advance review copy (ARC) ebook at my request and have voluntarily left this review.
#CommonCallingsandOrdinaryVirtues #NetGalley
View all my reviews
This was a rather ambitious book trying to make us see the value in the “ordinary” habits in the formation of [christian] character, making a premise that I was looking forward to exploring. The book is 16 chapters spread over three parts covering basic philosophical themes, relationships and activities. The author acknowledges several challenges in the preface, which were unfortunately the primary reason this book didn’t always work for me. In particular, the abstract language favored in philosophical discussions that make the work less accessible to those less “sophisticated” readers (such as me). I tend to favor more plain language and more direct examples. Instead we get frequent critiques of “later moderns” for what they are doing wrong before implying that they shouldn’t be doing that. It would have been much better to simply focus on the positive here and imply everything else.
Chapter one defines a calling as a “command to take on a way of life or specific task” and tries to place this within the context of God’s three (3) acts of love: creation, incarnation and resurrection. Almost immediately after that we hit problems with definitions that I frequently struggle with in this genre. To be, a vocation is the goal or destination one is called to. I am called to holy orders and my vocation is to be servant to many. For the author, it is simple a set of skills and practices (aka habits) that “are required to fulfill a calling.” So I would be called to holy orders and preaching, prayer, et al would be my vocation. Granted it’s a nit, but like a grain of sand in a shoe eventually becomes fairly irritating … especially when the next chapter tells us this division is artificial and arbitrary (than why do it there). There was a lot of words here that basically boils down to we are called to love where we are attentive to the needs of the other (the term used here is unselfing which I find moderately awkward over something like just selfless). Next up is a discussion of virtues and vices that help form the habits we need to be properly ordered toward the good. There is nothing particular new or controversial here before we get to how we order time and place. I would have liked the author to have developed chapter four on that topic a little more.
Next up is the care and feeding of our relationships [with our neighbors], including various definitions of types of neighbors and the different responses appropriate to each … which is a bit strange within the whole concept of love thy neighbor … but makes perfect sense within the context of hospitality and obligation … which is not exactly love (ordered to the good of the other) but is necessary for the proper order of society. I think I would have structured this section differently, starting with spouses, family, friends and up with a little more discussion on how we are called to each and what obligations and skills are needed to nurture those relationships. All of that is there, just not intuitively organized and sometimes it is not really clear what is that different for each type of neighbor. We also get introduced to the concept of late modern nomads and a hint of the author’s disapproval of progresses (although he tries to condemn the extremes of both sides, he only focuses on the progressive “elites”).
Finally we get to the mundane activities which make up the bulk of our everyday living with basic break down of work, leisure, and play (I tend to combine the last two where the author appears to reserve leisure to something like sabbath theology). There was a lot here that I just didn’t connect with and that is a shame since in my mind this should have been the heart of the whole book. How do we order the mundane within our lives toward love of God and Neighbor. Instead is seemed more like a treatise on etiquette and manners and outward appearance (which is important, but the reason give for why did not resonate with me). Here again, I think less criticisms and more positive examples would have greatly improved the feel of this section and made it more effective.
Over all, this was a decent book, but I can’t help but feel this was a missed opportunity to be a great book.
Preface
Part One: Theological and Moral Themes
- Chapter 1 Creation, Incarnation, and Resurrection
- Chapter 2 Calling and Vocation
- Chapter 3 Virtue and Vice
- Chapter 4 Ritual and the Ordering of Time and Place
Part Two: Everyday Relationships
- Chapter 5 Neighbors
- Chapter 6 Friends
- Chapter 7 Spouses
- Chapter 8 Parents and Children
- Chapter 9 Strangers
- Chapter 10 Citizens
Part Three: Everyday Activities
- Chapter 11 Work
- Chapter 12 Housework and Homework
- Chapter 13 Manners
- Chapter 14 Appearance
- Chapter 15 Eating
- Chapter 16 Leisure
Postscript On the Good of Being Boring
I was given this free advance review copy (ARC) ebook at my request and have voluntarily left this review.
#CommonCallingsandOrdinaryVirtues #NetGalley
View all my reviews
Popular posts from this blog
Dominican Inquirer
Technically speaking, this is really more of an independent, unstructured, investigation of a particular Lay Dominican Fraternity, where you can attend meetings as a guest with no particular commitment ... sort of a "try it before you buy it" approach to see if you and the fraternity members are even remotely compatible. Given some of the conflict within the American Church today ... this might not be a given. As might be expected, there can be strong personalities and intense beliefs about how to approach the faith within the fraternities that can reflect the same divisions that are seen in the Church at large. However, there are also some additional questions to contemplate to see if you might be a fit for the Dominican Family in general. Each of the Major Orders that have tertiaries (third orders) share their specific charisms (gifts) with their lay members, so in addition to a general desire for a deeper spiritual devotion to the faith, there are elem...
Thirtieth Sunday in Ordinary Time (Cycle C)
The Pharisee and the Tax Collector Lectionary: 150 Reading 1 - Sirach 35:12-14, 16-18 [sic] Responsorial Psalm - Psalm 34:2-3, 17-18, 19, 23 Reading 2 - 2 Timothy 4:6-8, 16-18 Alleluia - 2 Corinthians 5:19 Gospel - Luke 18:9-14 '... for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.' In today’s Gospel, Jesus presents us with the parable of the Pharisee and the tax collector. This story is closely connected to the one which comes just before it about the persistent widow who secures a just decision from a dishonest judge. While the first encourages us to pray and never give up. The second reminds us how, and in what manner, we ought to pray. However, to fully understand the example Jesus gives us, we should look more closely at first the century audience that He initially spoke to. A faithful Jew at that time would have assumed two things: That the Pharisee was a very holy and devout man. And that...
Third Sunday in Ordinary Time (Cycle A)
Word of God Sunday Lectionary: 67 Reading 1 - Isaiah 8:23—9:3 Responsorial Psalm - Psalm 27:1, 4, 13-14 Reading 2 - 1 Corinthians 1:10-13, 17 Alleluia - Matthew 4:23 Gospel - Matthew 4:12-23 The Promise of Salvation Under a New Davidic King. The people who walked in darkness have seen a great light … In the first act of creation, God created light and “saw that the light was good. God then separated the light from the darkness.” (Genesis 1:4) … However, light and darkness are more than just opposites; they are symbols, metaphors, and emotional currents that have shaped our understanding of the world around us for centuries. Within the stories we tell each other, we find a natural contrast between what is seen and what is hidden, between safety and the unknown, between clarity and mystery. This duality of light and dark exists because of one’s relationship to the other … and our experiences of the two. For those of us who have spent any time on the w...
Twenty-sixth Sunday in Ordinary Time (Cycle C)
Lazarus and the Rich Man (Dives) Lectionary: 138 Reading 1 - Amos 6:1a, 4-7 Responsorial Psalm - Psalm 146:7, 8-9, 9-10 Reading 2 - 1 Timothy 6:11-16 Alleluia - Cf. 2 Corinthians 8:9 Gospel - Luke 16:19-31 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.' Justice, both socially and spiritually, is at the heart of today’s readings. Social Justice is about seeing the “unseen”… remembering the “forgotten” in our society. It’s about the men, women and children who only want a better life in a world that God has given to all of us, just not a select few. In our first reading from the Hebrew Scriptures, we hear from Amos, the prophet of social justice. God called him to speak to the rich of the kingdoms of Judah and Israel. The country was about to be destroyed by the Assyrians while the wealthy “lie on beds of ivory” and “drink wine from bowls,” confident that “the ruin of Joseph” ...
Comments
Post a Comment