My Most Recent Post
Review: Letters to Exodus Christians
- Get link
- X
- Other Apps
Letters to Exodus Christians by Edward Hays
My rating: 5 of 5 stars
View all my reviews
We know them as the unchurched … the "nones" and "dones” who have deconstructed their faith to exclude the institutional church and it is an accelerating trend. This book is all about ministering to those “lost sheep” without first requiring them to come “home.” It is something which I have thought about a lot now that I am in my third year of formation to be ordained as a deacon … so when I found this book on the table at the Museum of Family Prayer while on retreat in Easton MA, I was initially intrigued.
Like St Paul, Fr Hays (a retired priest) organized the book into letters to cohorts struggling with specific issues of faith and deals with them in an amazingly loving and non-judgmental way … first by very deliberately referring to them as “Exodus Christians.” In other words, they are in the wilderness where the Spirit of God works to polish their faith and beliefs. In fact, I was completely surprised on how I personally connected to each letter (probably not too surprising given his passing reference to his mother’s conversion from the Disciple of Christ … which is also the tradition where I was raised).
Letter to Beverly, Whose Son Is a Gay Exodus Christian: “As a parent you are a living image, a sacrament of God’s paternal loving care."
Letter to the Faithful of Lake Street House, Who Gather in Friendship, Reflection on Scripture, and Celebrations of the Lord’s Supper: “One of the dangers of small household communities is that they can easily become gatherings of the like-minded instead of those, who as Paul said, ’take on the mind of Christ,’"
Letter to Joseph, Tempted to Become as Exodus Christian: “Each time you enter church, you unconsciously bring with you the deep rich experiences of intimacy from your morning’s meditation prayer, and this power of your prayer engird radiates out from you far beyond where you can imagine."
1. Letters to Individual Exodus Christians
2. Letters to the Christian Churches of the Exodus
3. Letters to Christians Questioning Their Faith Attendance *
4. Letters to the Appointed Members of the Priesthood of the Baptized
5. The Apostolic Exodus Letters
6. A Closing Letter
#LettersToExodusChristians
- Get link
- X
- Other Apps
Popular posts from this blog
Dominican Inquirer
Technically speaking, this is really more of an independent, unstructured, investigation of a particular Lay Dominican Fraternity, where you can attend meetings as a guest with no particular commitment ... sort of a "try it before you buy it" approach to see if you and the fraternity members are even remotely compatible. Given some of the conflict within the American Church today ... this might not be a given. As might be expected, there can be strong personalities and intense beliefs about how to approach the faith within the fraternities that can reflect the same divisions that are seen in the Church at large. However, there are also some additional questions to contemplate to see if you might be a fit for the Dominican Family in general. Each of the Major Orders that have tertiaries (third orders) share their specific charisms (gifts) with their lay members, so in addition to a general desire for a deeper spiritual devotion to the faith, there are elem...
Thirtieth Sunday in Ordinary Time (Cycle C)
The Pharisee and the Tax Collector Lectionary: 150 Reading 1 - Sirach 35:12-14, 16-18 [sic] Responsorial Psalm - Psalm 34:2-3, 17-18, 19, 23 Reading 2 - 2 Timothy 4:6-8, 16-18 Alleluia - 2 Corinthians 5:19 Gospel - Luke 18:9-14 '... for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.' In today’s Gospel, Jesus presents us with the parable of the Pharisee and the tax collector. This story is closely connected to the one which comes just before it about the persistent widow who secures a just decision from a dishonest judge. While the first encourages us to pray and never give up. The second reminds us how, and in what manner, we ought to pray. However, to fully understand the example Jesus gives us, we should look more closely at first the century audience that He initially spoke to. A faithful Jew at that time would have assumed two things: That the Pharisee was a very holy and devout man. And that...
Third Sunday in Ordinary Time (Cycle A)
Word of God Sunday Lectionary: 67 Reading 1 - Isaiah 8:23—9:3 Responsorial Psalm - Psalm 27:1, 4, 13-14 Reading 2 - 1 Corinthians 1:10-13, 17 Alleluia - Matthew 4:23 Gospel - Matthew 4:12-23 The Promise of Salvation Under a New Davidic King. The people who walked in darkness have seen a great light … In the first act of creation, God created light and “saw that the light was good. God then separated the light from the darkness.” (Genesis 1:4) … However, light and darkness are more than just opposites; they are symbols, metaphors, and emotional currents that have shaped our understanding of the world around us for centuries. Within the stories we tell each other, we find a natural contrast between what is seen and what is hidden, between safety and the unknown, between clarity and mystery. This duality of light and dark exists because of one’s relationship to the other … and our experiences of the two. For those of us who have spent any time on the w...
Twenty-sixth Sunday in Ordinary Time (Cycle C)
Lazarus and the Rich Man (Dives) Lectionary: 138 Reading 1 - Amos 6:1a, 4-7 Responsorial Psalm - Psalm 146:7, 8-9, 9-10 Reading 2 - 1 Timothy 6:11-16 Alleluia - Cf. 2 Corinthians 8:9 Gospel - Luke 16:19-31 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.' Justice, both socially and spiritually, is at the heart of today’s readings. Social Justice is about seeing the “unseen”… remembering the “forgotten” in our society. It’s about the men, women and children who only want a better life in a world that God has given to all of us, just not a select few. In our first reading from the Hebrew Scriptures, we hear from Amos, the prophet of social justice. God called him to speak to the rich of the kingdoms of Judah and Israel. The country was about to be destroyed by the Assyrians while the wealthy “lie on beds of ivory” and “drink wine from bowls,” confident that “the ruin of Joseph” ...
Comments
Post a Comment