Review: Spiritual Practices for Soul Care: 40 Ways to Deepen Your Faith
Spiritual Practices for Soul Care: 40 Ways to Deepen Your Faith by Barbara L PeacockMy rating: 3 of 5 stars
Each chapter begins with a topical title and introduction to a specific discipline or practice. Then there is a scriptural pericope (aka scripture focus) that inspired the practice and on which to meditate further. This is followed by a very brief introduction to a person (aka soul care leader) who [presumably] models this practice in everyday living (along with a specific book or other work that illustrates why that person was chosen (and potentially provide a follow-up in the case of written works). The author then provides a short poem, also inspired by the discipline or practice (which didn’t do much for me, but I generally struggle with poetry). Finally there are some recommendation on putting that particular discipline “in action” (although this was generally in the form of prompting questions … so more meditative than active). For the most part, this book only works if it is used as a springboard for future study and meditation (with numerous references to material that supports the disciplines or practices identify in each chapter. In at least one case, the contextual facts presented did not match my own understanding (specifically the claim that a majority of jewish homes had an upper room that served as a prayer closet). This leads me to question other contexts presented and detracts from my own ability to simply accept what is said and enjoy it.
After reading the publisher summary and endorsements, I still was not expecting this book to essentially be a 40 day devotional. My track record with devotionals is extremely hit or miss for a number of reasons, such as not connecting to the life experience examples or from the need by the author to strength it all out to cover a specific number of days; additionally, in my experience, there tends to be a lot of beautiful fluff and not as much practical application in this type of work. In this case, the number 40 was chosen because of its significance in biblical numerology and gematria and not because the author actually had 40 specific practices to communicate. This means some chapters are quite a bit better than others. Ironically, some of the weakest chapters could have benefited with a more extended treatment and deeper examination, especially of the scriptural and individual exemplar sections. Soon after you start reading the book, it becomes apparent that most of these comes out of the author’s experience as a spiritual director, which is heavily dependent upon a personal connection with the person seeking direction … so it should come as no surprise here that only about 25% of this book connected with me and another 25% was a struggle (with half more or less neutral). I have starred the chapters that I connected with below ...
Introduction
Part 1 Should Care Living
1. Loving Today
2. Worshiping Today
3. Praying Today *
4. Lamenting Today
5. Celebrating Today
6. Experiencing God Today
Part 2 Soul Care Directing
7. Directing Today *
8, Readying Today
9. Entering Today * Prayer Closet
10. Listening Today
11. Discerning Today
12. Maturing Today
13. Examining Today *
Part 3 Soul Care Discipling
14. Reading Today *
15. Teaching Today
16. Fasting Today
17. Connecting Today *
18, Serving Today
19. Mentoring Today
20. Leading Today
Part 4 Soul Care Restoring
21. Dwelling Today
22. Meditating and Contemplating Today
23. Resting Today
24. Silencing Today
25. Commemorating Today
26. Resurrecting Today
Part 5 Soul Care and Self-Caring
27. Exercising Today
28. Journeying Today
29. Transforming Today
30. Chastening Today
31. Welcoming and Centering Today
Part 6 Soul Care Reflecting
32. Journaling and Writing Today
33. Speaking and Recording Today
34. Envisioning and Awaking Today
35. Ruling Today
36. Thanksgiving Today
Part 7 Soul Care Liberating
37. Storytelling Today
38. Detaching and Attaching Today
39. Slowing Today
40. Freeing and Communing Today
I was given this free advance reader copy (ARC) ebook at my request and have voluntarily left this review.
#SpiritualPracticesforSoulCare #NetGalley
View all my reviews
Popular posts from this blog
Dominican Inquirer
Technically speaking, this is really more of an independent, unstructured, investigation of a particular Lay Dominican Fraternity, where you can attend meetings as a guest with no particular commitment ... sort of a "try it before you buy it" approach to see if you and the fraternity members are even remotely compatible. Given some of the conflict within the American Church today ... this might not be a given. As might be expected, there can be strong personalities and intense beliefs about how to approach the faith within the fraternities that can reflect the same divisions that are seen in the Church at large. However, there are also some additional questions to contemplate to see if you might be a fit for the Dominican Family in general. Each of the Major Orders that have tertiaries (third orders) share their specific charisms (gifts) with their lay members, so in addition to a general desire for a deeper spiritual devotion to the faith, there are elem...
Thirtieth Sunday in Ordinary Time (Cycle C)
The Pharisee and the Tax Collector Lectionary: 150 Reading 1 - Sirach 35:12-14, 16-18 [sic] Responsorial Psalm - Psalm 34:2-3, 17-18, 19, 23 Reading 2 - 2 Timothy 4:6-8, 16-18 Alleluia - 2 Corinthians 5:19 Gospel - Luke 18:9-14 '... for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.' In today’s Gospel, Jesus presents us with the parable of the Pharisee and the tax collector. This story is closely connected to the one which comes just before it about the persistent widow who secures a just decision from a dishonest judge. While the first encourages us to pray and never give up. The second reminds us how, and in what manner, we ought to pray. However, to fully understand the example Jesus gives us, we should look more closely at first the century audience that He initially spoke to. A faithful Jew at that time would have assumed two things: That the Pharisee was a very holy and devout man. And that...
Third Sunday in Ordinary Time (Cycle A)
Word of God Sunday Lectionary: 67 Reading 1 - Isaiah 8:23—9:3 Responsorial Psalm - Psalm 27:1, 4, 13-14 Reading 2 - 1 Corinthians 1:10-13, 17 Alleluia - Matthew 4:23 Gospel - Matthew 4:12-23 The Promise of Salvation Under a New Davidic King. The people who walked in darkness have seen a great light … In the first act of creation, God created light and “saw that the light was good. God then separated the light from the darkness.” (Genesis 1:4) … However, light and darkness are more than just opposites; they are symbols, metaphors, and emotional currents that have shaped our understanding of the world around us for centuries. Within the stories we tell each other, we find a natural contrast between what is seen and what is hidden, between safety and the unknown, between clarity and mystery. This duality of light and dark exists because of one’s relationship to the other … and our experiences of the two. For those of us who have spent any time on the w...
Twenty-sixth Sunday in Ordinary Time (Cycle C)
Lazarus and the Rich Man (Dives) Lectionary: 138 Reading 1 - Amos 6:1a, 4-7 Responsorial Psalm - Psalm 146:7, 8-9, 9-10 Reading 2 - 1 Timothy 6:11-16 Alleluia - Cf. 2 Corinthians 8:9 Gospel - Luke 16:19-31 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.' Justice, both socially and spiritually, is at the heart of today’s readings. Social Justice is about seeing the “unseen”… remembering the “forgotten” in our society. It’s about the men, women and children who only want a better life in a world that God has given to all of us, just not a select few. In our first reading from the Hebrew Scriptures, we hear from Amos, the prophet of social justice. God called him to speak to the rich of the kingdoms of Judah and Israel. The country was about to be destroyed by the Assyrians while the wealthy “lie on beds of ivory” and “drink wine from bowls,” confident that “the ruin of Joseph” ...
Comments
Post a Comment