Fifth Sunday of Lent (Cycle A)

The Raising of Lazarus Lectionary:  34 Reading 1 -  Ezekiel 37:12-14 Responsorial Psalm -  Psalm 130:1-8 Reading 2 -  Romans 8:8-11 Verse - John 11:25a, 26 Gospel -  John 11:1-45 Lazarus, come out! LESSON: The Power of God Through Those Who Believe We’re a week away from the start of Holy Week. Our Lord now has his sights set on Jerusalem, and the pace is quickening. In these next two weeks, we’re living just one part of the Gospel passage from today: an encounter with the reality of suffering and death. Jesus is asking us to have faith in him. In today’s First Reading the prophet Ezekiel reminds us of the Lord’s promise to not only to bring us back to life but to bring us home. The background of this passage is the famous "Valley of Dry Bones." The people of Israel were in exile in Babylon. They weren't just sad; they were spiritually and nationally "dead." Their common saying was: "Our bones are dried up, our hope is lost, and we are cut off." They d...

Review: Reality, Grief, Hope: Three Urgent Prophetic Tasks

Reality, Grief, Hope: Three Urgent Prophetic Tasks Reality, Grief, Hope: Three Urgent Prophetic Tasks by Walter Brueggemann

My rating: 4 of 5 stars

Book: ****
Performance: ***

A Tilt Against Exceptionalism

Using the Jewish experience of Babylonian exile and destruction of the Temple, the author examines the Hebrew Scripture to help us understood how the problems of Jewish Chosenness intersects with American Exceptionalism … where both lead to a destructive nationalism that is unable to see the reality of their vulnerability (highlighted by US response to the 911 attack on NYC). Brueggemann begins by pulling from Psalms and the Prophets examples of the Jewish world view as God’s chosen people and compares this with the modern American culture of exceptionalism that seems to be its spiritual heir where both give rise to the hubris of elites that denied their vulnerability and fostered an increasing injustice to those on the margins as those same elites began to feel safe ignoring their plight. The author generally sticks to what can be extracted from scripture without any other historical context, so there is an obvious bias that comes through in the analysis; however, you don’t have to look very hard to find this same debate in today’s world … and for some readers may hit a little too close to home for them to accept the author’s judgement here.

And then the world ends … the Temple is destroyed … the Towers fall … the unthinkable happens and each society suddenly feels vulnerable and abandoned. They each ask the same question … How could this happen if God is with us? It is a good question … and the author makes the point that what happened is that instead of us walking with God, we were walking on our own expecting God to keep up. In other words, God did not abandon us, we abandoned God. Here to Brueggemann uses scripture to capture the grief and despair evident in the lamentations of Israel and the prophetic tasks demand of us to get back on track. Here is where the author more fully develops the social justice aspect demand of us by God’s law to love … and where those who still retain some shred of pride and superiority of being God’s chosen might take offensive at the extreme nature of this call to action.

The narration was decent for that type of academic genre; however, the sound quality was not consistent and at times you could hear a phone faintly ringing in the background.

The chapters and sections in this work are:
Chapter 1/0 - Forward (10m)
Chapter 2/1 - Three Urgent Prophetic Tasks (4m)
Chapter 3/2 - Reality Amid Ideology (72m)
Chapter 4/3 - Grief Amid Denial (85m)
Chapter 5/4 - Hope Amid Despair (78m)
Chapter 6/5 - Living Amid Empire As Neighborhood (57m)
Chapter 7/6 - Concluding Summary (16m)

I was given this free advance review/listener copy (ARC) audiobook at my request and have voluntarily left this review.

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