My Most Recent Post
Review: I Am Asking in the Name of God: Ten Prayers for a Future of Hope
- Get link
- X
- Other Apps
I Am Asking in the Name of God: Ten Prayers for a Future of Hope by Pope Francis
My rating: 3 of 5 stars
There is no doubt that we are living in a time of increasing troubles and violence and that this should be a concern for all of us. This book attempts to identify the 10 moral issues/failures facing the world today with a call to action by the Pope. While I am actually a fan of Pope Francis, this really doesn’t introduce any new ground and doesn’t really cover any of these issues in depth (and does not provide much in the way of practical ways to address them).
There is no doubt that we are living in a time of increasing troubles and violence and that this should be a concern for all of us. This book attempts to identify the 10 moral issues/failures facing the world today with a call to action by the Pope. While I am actually a fan of Pope Francis, this really doesn’t introduce any new ground and doesn’t really cover any of these issues in depth (and does not provide much in the way of practical ways to address them).
There are a few surprises, such as the appeal to media to stop with he fake news and manipulation … which IMHO is more a pipe dream than anything else. Another was the unequivocal statement that just war was not possible (seems like a change in doctrine and problematic if understood as a complete prohibition to defense … not sure if that is what he meant to say). Then there was the call for equal treatment and opportunities of women … an apparent contradiction so obvious that an immediate defense is presented that hinges on the election of the Holy Virgin above all men. This chapter does nothing to actually clarify and answer the cries of hypocrisy leveled against the Church by her opponents.
Outside of those few surprises and disappointments, the main take away appears to be order in which these issues are presented. The book opens with an apology and a promise with respect to the clergy abuse scandal. Next up is our environment and a call to protect our common home. Clearly this is a priority of the Pope and probably should be so for anybody who accepts man caused climate change. Unfortunately I don’t think any will be persuaded with this … nor any of the other appeals that target poor behavior of bad actors … so nothing is likely to change.
The chapters and sections in this work are:
Introduction
Chapter 1: In the name of God, I ask that the culture of abuse be eradicated from the Church
Chapter 2: In the name of God, I ask that we protect our Common Home
Chapter 3: In the name of God, I ask for the media to fight fake news and avoid hate speech
Chapter 4: In the name of God, I ask for Politics that works for the common good
Chapter 5: In the name of God, I ask that we stop the madness of war
Chapter 6: In the name of God, I ask that the doors be opened to immigrants and refugees
Chapter 7: In the name of God, I ask that greater participation of women in society be promoted and encouraged
Chapter 8: In the name of God, I ask that the growth of poor countries be allowed and encouraged
Chapter 9: In the name of God, I ask for universal access to health services
Chapter 10: In the name of God, I ask that the name of God not be used to incite wars
Epilogue: “Pilgrims of Hope”
Some of the other points that really got my attention are:
I was given this free advance reader copy (ARC) ebook at my request and have voluntarily left this review.
Outside of those few surprises and disappointments, the main take away appears to be order in which these issues are presented. The book opens with an apology and a promise with respect to the clergy abuse scandal. Next up is our environment and a call to protect our common home. Clearly this is a priority of the Pope and probably should be so for anybody who accepts man caused climate change. Unfortunately I don’t think any will be persuaded with this … nor any of the other appeals that target poor behavior of bad actors … so nothing is likely to change.
The chapters and sections in this work are:
Introduction
Chapter 1: In the name of God, I ask that the culture of abuse be eradicated from the Church
Chapter 2: In the name of God, I ask that we protect our Common Home
Chapter 3: In the name of God, I ask for the media to fight fake news and avoid hate speech
Chapter 4: In the name of God, I ask for Politics that works for the common good
Chapter 5: In the name of God, I ask that we stop the madness of war
Chapter 6: In the name of God, I ask that the doors be opened to immigrants and refugees
Chapter 7: In the name of God, I ask that greater participation of women in society be promoted and encouraged
Chapter 8: In the name of God, I ask that the growth of poor countries be allowed and encouraged
Chapter 9: In the name of God, I ask for universal access to health services
Chapter 10: In the name of God, I ask that the name of God not be used to incite wars
Epilogue: “Pilgrims of Hope”
Some of the other points that really got my attention are:
I cannot begin without again asking for forgiveness. Our words of repentance will never be enough to console the victims of sexual abuse at the hands of members of the Church.
It is also in the very Social Doctrine of the Church, which says that humans must not “make arbitrary use of the earth, subjecting it without restraint to his will, as though it did not have its own requisites and a prior God-given purpose, which man can indeed develop but must not betray.”
Specifically, I renew my plea that mass media end the logic of post-truth, disinformation, defamation, slander, and the fascination for scandal and, instead, seek to contribute to a culture of dialogue and reflection, with necessary disagreement and confrontation but without the need to denigrate or mistreat others.
Populism seeks that small group to appropriate popular sentiments for their own aims, even though different nuances are used to understand these movements in each continent. This kind of populism seeks to exclude and concentrate when it does not manipulate and exacerbate conditions.
War can never be justified. War can never be a solution. We need only to think of the destructive power of modern weapons and see the devastation that they unleash; many times the situation is left a thousand times worse than before the war began. War does not solve problems but creates and leaves destruction in its wake.
At the same time, if the world does not improve the conditions that lead to massive forced migrations, the decision to limit the quota for secure and legal entry for those who flee war and poverty cannot be deemed anything but hypocritical.
It is inexcusable that in the twenty-first century, women are still considered second-class citizens in many places. There is a cultural root to this, leading to even more forms of violence. The base of all this is cultural, transcending any border between nations.
This does not mean that we should not respect the principle of paying debts that have been legitimately acquired, but we should refuse to accept the unbalanced method in which countries are required to fulfill their payments, which is the same in the poorest nations as in the wealthiest countries.
There is now a spiritual virus that is very contagious, one that turns us into self-focused men and women who see only ourselves and no one else. The reality is that we are responsible for caring for ourselves and our health, which translates to caring for the health of those nearest to us; there is an unequivocal moral obligation.
Violence in the name of God is a betrayal of religion. Therefore, we must say no to any hate perpetrated in God’s name or in the name of any other religion.
I was given this free advance reader copy (ARC) ebook at my request and have voluntarily left this review.
- Get link
- X
- Other Apps
Popular posts from this blog
Dominican Inquirer
Technically speaking, this is really more of an independent, unstructured, investigation of a particular Lay Dominican Fraternity, where you can attend meetings as a guest with no particular commitment ... sort of a "try it before you buy it" approach to see if you and the fraternity members are even remotely compatible. Given some of the conflict within the American Church today ... this might not be a given. As might be expected, there can be strong personalities and intense beliefs about how to approach the faith within the fraternities that can reflect the same divisions that are seen in the Church at large. However, there are also some additional questions to contemplate to see if you might be a fit for the Dominican Family in general. Each of the Major Orders that have tertiaries (third orders) share their specific charisms (gifts) with their lay members, so in addition to a general desire for a deeper spiritual devotion to the faith, there are elem...
Thirtieth Sunday in Ordinary Time (Cycle C)
The Pharisee and the Tax Collector Lectionary: 150 Reading 1 - Sirach 35:12-14, 16-18 [sic] Responsorial Psalm - Psalm 34:2-3, 17-18, 19, 23 Reading 2 - 2 Timothy 4:6-8, 16-18 Alleluia - 2 Corinthians 5:19 Gospel - Luke 18:9-14 '... for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.' In today’s Gospel, Jesus presents us with the parable of the Pharisee and the tax collector. This story is closely connected to the one which comes just before it about the persistent widow who secures a just decision from a dishonest judge. While the first encourages us to pray and never give up. The second reminds us how, and in what manner, we ought to pray. However, to fully understand the example Jesus gives us, we should look more closely at first the century audience that He initially spoke to. A faithful Jew at that time would have assumed two things: That the Pharisee was a very holy and devout man. And that...
Third Sunday in Ordinary Time (Cycle A)
Word of God Sunday Lectionary: 67 Reading 1 - Isaiah 8:23—9:3 Responsorial Psalm - Psalm 27:1, 4, 13-14 Reading 2 - 1 Corinthians 1:10-13, 17 Alleluia - Matthew 4:23 Gospel - Matthew 4:12-23 The Promise of Salvation Under a New Davidic King. The people who walked in darkness have seen a great light … In the first act of creation, God created light and “saw that the light was good. God then separated the light from the darkness.” (Genesis 1:4) … However, light and darkness are more than just opposites; they are symbols, metaphors, and emotional currents that have shaped our understanding of the world around us for centuries. Within the stories we tell each other, we find a natural contrast between what is seen and what is hidden, between safety and the unknown, between clarity and mystery. This duality of light and dark exists because of one’s relationship to the other … and our experiences of the two. For those of us who have spent any time on the w...
Twenty-sixth Sunday in Ordinary Time (Cycle C)
Lazarus and the Rich Man (Dives) Lectionary: 138 Reading 1 - Amos 6:1a, 4-7 Responsorial Psalm - Psalm 146:7, 8-9, 9-10 Reading 2 - 1 Timothy 6:11-16 Alleluia - Cf. 2 Corinthians 8:9 Gospel - Luke 16:19-31 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.' Justice, both socially and spiritually, is at the heart of today’s readings. Social Justice is about seeing the “unseen”… remembering the “forgotten” in our society. It’s about the men, women and children who only want a better life in a world that God has given to all of us, just not a select few. In our first reading from the Hebrew Scriptures, we hear from Amos, the prophet of social justice. God called him to speak to the rich of the kingdoms of Judah and Israel. The country was about to be destroyed by the Assyrians while the wealthy “lie on beds of ivory” and “drink wine from bowls,” confident that “the ruin of Joseph” ...
Comments
Post a Comment